epic of gilgamesh translation

even he formerly. of Erech of the wide places, .................... The mother of Gilgamish she that knows all things Gilgamesh approached, clothed with a skin and fearful to gaze upon. guiding him like .............. Their lips were pressed together (in fear and in terror). His body “My friend, wherefore have the great gods thus taken counsel?” When dawn broke, Enkidu spoke to Gilgamesh, saying: “What a dream I dreamed last night, my friend and brother! Gilgamish ................... Humbaba, whose roar is a deluge, whose mouth is fire, whose breath is death. For the king of Erech of the wide places The trencher-basket put [upon thy head]. He hath filled up the pit which I digged. But what shall I answer to (the inquiries of) the city, the people, and the elders?’. I’m slightly obsessed with the Epic of Gilgamesh and own it in 3 translations already, including the 1960 Nancy Sandars translation, the 2003 (republished) Andrew George edition and the … She gave him pleasure after the manner of women, and he held her in the embraces of love. Then Gilgamesh and Urshanabi embarked again, and during their journey the ship tossed to and fro. in the counsel which god has spoken, As for the ship, which thou shalt build, let its proportions be well measured: Its breadth and its length shall bear proportion each to each, and into the sea then launch it.’, “‘I will do, my lord, as thou hast commanded; I will observe and will fulfil the command. he became for him a fellow. Behold she opened her mouth [Thus] Gilgamish solves [his] dream. The great gods Anu, Enlil, Ea, and Shamash held an assembly, and Anu spoke unto Ea thus: ‘Because these two slew the Heaven-Bull, and slew Humbaba, the guardian of the mountains and the Forest of Cedar, one of the two must die.’ Enlil said unto Anu, ‘Let Enkidu die, for Gilgamesh must die not!’ Shamash, however, spoke unto Enlil thus: ‘Was it not by thy order that these men slew the Heaven-Bull and the guardian Humbaba? Wherever terror is to be faced, thou, forsooth, art in fear of death. He led out also my wife and made her kneel beside me; He turned us face to face, and standing between us, blessed us, (saying) ‘Ere this Utnapishtim was only human; But now Utnapishtim and his wife shall be lofty like unto the gods; let Utnapishtim live far away (from men) at the mouth of the rivers.’, “Then they took me and let us dwell far away at the mouth of the rivers.”, After Utnapishtim had finished this account, he turned to Gilgamesh and said: “Now as for thee, which one of the gods shall give thee strength, that the life thou desirest thou shalt obtain? Enkidu forgot the place where he was born. “Ea opened his mouth and spoke, and he said unto me, his servant: “‘Man, as an answer say thus unto them: “I know that Enlil hates me. Maketh them a match for one another in strength that in contending with one another Uruk might have peace.” Upon hearing these words, Aruru conceived a man of Anu in her mind. Let the trees of the forest through which we fought, cypress and cedar alike, lament thee. disputing round about him:— Enkidu was their guard. When Gilgamesh had heard this he opened the sluices that the sweet water might carry him into the deep; he bound heavy stones to his feet, which dragged him down to the sea floor, and thus he found the plant. Perfect for acing essays, tests, and quizzes, as well as for writing lesson plans. Then he grasped the prickly plant. I bore it and carried it to thee.”, The mother of Gilgamesh, who knows all things, spoke to Gilgamesh: “Someone, O Gilgamesh, who like thee in the field was born and whom the mountain has reared, thou wilt see him and like a woman thou wilt rejoice. The third day, the fourth day, Mount Niṣir held the ship fast, and did not let it slip away. On the ‘ground-lion’ this benefit has been bestowed. And thy nature itself has not changed, like unto me thou art also, though thou hast departed this life. And Enkidu spoke unto her, the ensnarer: “Come then, Shamhat, take me, and lead me to the glorious dwelling, the sacred seat of Anu and Ishtar, to the palace of Gilgamesh, (the hero) who is perfect in strength, surpassing, like as a mountain bull, men in power. Therefore, cook now for him loaves and place one at his head each day, and mark on the wall the days he has slept.”. Upon my couch death now sits. saying unto Enkidu:— He took all his animals and retreated to his home. He hath destroyed the nets which I spread. beer to drink, To advance towards the dwelling of Humbaba?”, Gilgamesh heard the report of his counselors. He stroked................. "How is he become like Gilgamish suddenly? embracing her in sleep. Gilgamesh is … Enkidu the gods have indeed brought down to his doom. I saw him and I rejoiced, I loved him as a woman, I embraced him. Not on myself did I bestow any benefit. He rangeth over all the mountains. Let all the wild beasts, the hyena, the panther, the cheetah, the stag, the jackal, the lion, the wild bull, the deer, and ibex, lament thee! His cattle, which grew up in his field, shall forsake him while he holdeth thee in the embraces of love.”. He is a great net who protects his men, a thrashing flood-wave capable of devastating even walls of stone. The Epic of Gilgamesh passages featured on each pin have been translated by Morris Jastrow Jr., University of Pennsylvania, and Albert T. Clay, Ph.D, Yale University, in the 1920s. In comparison, the oldest pieces of the Old Testament that have been discovered are the Ketef Hinnom scolls/amulets. Unto .......... he elevated Enkidu, thou knowest not how to live like unto a man. The wall they demolished. And after this Gilgamesh sat down and wept. She settled down to feed, went away, and returned no more. You who understand combat, see that I shall tread the path to the terrible Humbaba, and face him in battle. And as I ............ As dawn broke, Gilgamesh offered lamentations for his friend: “O, Enkidu, thou who wert raised by thy mother the gazelle and thy father the donkey, who wert fed by the asses of the wilderness with their milk, who wert taught the pastures by the wild beast. As thou exhausteth thine energies and sap thy strength, thou only hasten the end of thy days. When they arrived at Uruk the strong-walled, Gilgamesh then spoke to Urshanabi, the ferryman, (and said): “Urshanabi, ascend and walk about on the wall of Uruk, inspect the corner-stone, and examine its brick-work, whether its wall is not made of burned brick, and its foundation laid by the Seven Sages. and the harlot ..... after him. with oil he anointed. A previous translation, by Leonidas Le Cenci Hamilton in 1884, was highly poetic and attempted to fill in the gaps in tablets through a pastiche of unrelated Near Eastern texts … George Smith 2 (Chelsea, London, March 26, 1840 – August 19, 1876), is credited with the first translation of the text into English in the early 1870s. They saw the cedar mountain, the dwelling of gods, the sanctuary of Imini. and permitted not Gilgamish to enter. When I return I shall celebrate the New-Year twice over, two times in one year. Then Utnapishtim spoke unto Gilgamesh (and said): “Gilgamesh, thou didst come here weary; thou didst labour and row. I only caused Atra-hasis to see it in a dream, and so he heard the mystery of the gods.’, “Thereupon Enlil arrived at a decision. I did not reveal the mystery of the great gods. Gaze at Uruk, Enkidu, and see the people display themselves in their finery and rejoice each day in some holiday revel, as the lyre and the drum cease not their endless sound. It was raised up before me. They took the straight road, and on the third day they reached the appointed place. A project was instituted. wanderest thou on the plain? 17th Annual Photo Contest Finalists Announced. However, they contain small fragments of the Torah such as the blessing from Numbers 6:24-26, Some of the tablets containing the … and came unto him beholding him. To enter his forest is to be seized by shaking.”, The elders of Uruk of the plazas brought word to Gilgamesh: “Thou art young, O Gilgamesh, and thy heart carries thee away. the heroes purified. Lions I saw, and I was afraid; but I lifted my head to the god Sin and I prayed. “I opened the air-hole and light fell upon my cheek. Heroes kiss his feet. Again he dreamed and saw another dream Six cubits did he cover in each stride. His speech is the inferno, and his breath is death. Asketh him to give unto thee a harlot, Shamhat, and taketh her with thee. and his face glowed. Human translations with examples: epiko maragtas, epiko ng france. But I was afraid; I could not approach him. He removed from his feet the heavy stones, and the sea carried him and threw him down to on the shore. seven times[?]. Enkidu held fast the door I lifted him and carried him away unto thee." The translation of the Epic of Gilgamesh below is a modernized, revised, and updated version of the text originally translated by William Muss-Arnolt in 1901 from the Neo-Assyrian tablets found in the Library of Ashurbanipal. His heart became joyful, He shall see thee, and shall draw nigh unto thee. He hath caused the cattle and the beasts of the field to escape from my hands, and he doth not let me make war upon them.” Gilgamesh replied unto the trapper: “Goest thou, trapper, and retrieve the harlot, Shamhat, and taketh her with thee. I loved him as a woman, And Utnapishtim said unto Gilgamesh: “Gilgamesh, look over yonder and count the loaves, heed the marks on the wall. He stood up before me Nor could brother look after brother. unto the mighty presence of the shepherd, With gazelles he ate herbs, with the beasts he slaked his thirst, with the creatures of the water his heart rejoiced. Automatic works cited and bibliography formatting for MLA, APA and Chicago/Turabian citation styles. He rests not nor tires, neither by day nor by night. In the street of Uruk of the plazas the people sat before him. of Gilgamish. The translator chose to eliminate Tablet XII for personal reasons, with support from many literary, archaeological, and linguistic experts … Ninsunna, Reed-hut, hear; clay-structure, pay attention! The gods heard the people’s cry, and the gods of heaven beseeched the Lord of Uruk, Anu the god: “His men stand at attention, longing for his orders. Since the discovery over one hundred years ago of a body of Mesopotamian poetry preserved on clay tablets, what has come to be known as the Epic of Gilgamesh has been considered a masterpiece of ancient literature. The panther he conquered. I fear him, but I will go to the cedar forest; I will go with thee to the cedar forest.”. The clay tablets he translated were written in cuneiform, an alphabet used by Middle Eastern languages including Sumerian, Akkadian, Urartian … These days will I remember, never will I forget (them). Regularly with the beasts he feedeth; regularly his feet are set toward the drinking-place. Its gate she closed and went up to her roof. They stood me up. He convinces the guards of the mountain, two Scorpion-man beings, to allow him to enter a long passage under the mountain. Then Enkidu, offspring of the mountains who with the gazelles eats herbs, with the beasts he slaked his thirst, with the creatures of the water his heart rejoiced. There the gods crouched down like dogs; on the inclosure of heaven they sat cowering. And Gilgamesh said unto Urshanabi, the ferryman: “Urshanabi, this plant is a plant of great marvel; and by it a man may attain renewed vigour. He has travelled far-distant roads and became weary, and now he has engraved on standing stones the whole of the story. He replaced also the fillet on his head and the garment that covered his nakedness until he should return to his city, until he should arrive at his road; the garment would not wear with age; it remained entirely new. In Erech of the wide spaces I poured out a libation upon the peak of the mountain. Enkidu shall see her, and he shall draw nigh unto her, and the cattle, which grew up on his field, shall forsake him.”, Heeding the advice of his father, the trapper traveled unto Uruk. Then I embarked also all my family and my relatives, cattle of the field, beasts of the field, and the uprighteous people—all them I embarked. Saith Shamhat unto Enkidu: “Let us therefore go unto Gilgamesh, that he might gazeth upon thy visage. Sandars, also from Penguin. To thee I shall show Gilgamesh, effusive in his emotion. speaking unto Enkidu. Who can rival Gilgamesh? The gods even were afraid of the storm; they retreated and took refuge in the heaven of Anu. Keep up-to-date on: © 2020 Smithsonian Magazine. The city of Shuruppak, a city which, as thou knowest, is situated on the bank of the river Euphrates. Thus he spoke to the elders of Uruk of the plazas: “Hear me, O elders of Uruk! At the mention of the hero Shamhat loosened her garment. grappled with each other, Milk of the cattle The Epic of Gilgamesh is an epic poem from ancient Mesopotamia. For one day, for two days, they lurked by the drinking-place. He broke bread Thou man of Shuruppak, son of Ubara-Tutu, build a house, construct a ship; forsake thy possessions, take heed of the living! "Truly oh Gilgamish he is Let him pass out through the great door unto his own country.” And Utnapishtim said to his wife: “All men deceive, and this one will deceive you. Translate Epic of gilgamesh. Translated by Maureen Gallery Kovacs Electronic Edition by Wolf Carnahan, I998. I saw him and was astounded. I, having become lusty, wandered about Smithsonian Institution. I will tell of the history of Gilgamesh, he who knows all that has happened and has seen all the lands of the world, he who has seen all kinds of wisdom and knows the mysteries and has seen what is hidden. The Epic of Gilgamesh. Unlatch the clasp of its brazen lock. He turned again, in love enthralled, to the feet of the harlot, and gazed up into the face of the ensnarer. The work, my friend, to the artisans I will entrust. The raven flew away and saw the abatement of the waters. Gilgamesh said to him, to Utnapishtim, the distant: “I gaze upon thee (in amazement), O Utnapishtim! The Epic of Gilgamesh is an epic poem from ancient Mesopotamia. Like an onslaught in battle it rushed in on the people. Thou shouldest design boundaries[??] for a city. open, addressing thy speech The hierodule opened her mouth He took off the armor that was upon him. Benjamin Foster, Laffan Professor of Assyriology and Babylonian Literature and curator of the Yale Babylonian Collection at Yale, translated the AkkadianEpic of Gilgamesh for the Norton Critical Editions series, The Epic of Gilgamesh (2001), and is the author of Akkadian Literature of the Late Period (2007) as well as twenty-five or more studies on various aspects of Akkadian literature. Why did the blood of my heart stand still? Her pot stands and pots were golden, and she was clothed in hoods and veils upon veils. is the fate of mankind. thou shalt ........ thyself. The dove flew hither and thither, but as there was no resting-place for her, she returned. He hath destroyed the nets which I spread. Before Shamash they dug a hole. He who has seen everything, I will make known (?) Then Ea opened his mouth and spoke, saying unto Enlil, the warrior: “‘Ay, thou wise one among the gods, thou warrior, how rash of thee to bring about a flood-storm! He turned back his breast. These parts and the precinct comprise Uruk. I would forget the memory of him." in the work of his presence Enkidu ate bread, “As soon as early dawn appeared, the populace assembled ’round Atra-hasis’s gate, the carpenter with his hatchet, the reed-worker with his flattening-stone, the […] men […]. The hilt of the lances held 30 mina in gold. Likewise the surrounding sea became as flat as a roof-top. At the mountain ravine I arrived by night-time. “I entrusted the guidance of the ship to Puzur-Amurri, the boatman, and also the great house, and the contents thereof. He bore a net but I was not able to bear it. 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